In 1855, the province of Isabela was carved from Cagayan and Nueva Vizcaya through a decree of the Spanish King. It was named in honor of his majesty’s wife the Queen.
Isabela means many things to our family’s history. Before the war, Lolo Porong moved toSantiago , Isabela upon the invitation of Lola Senang’s relatives. Lolita “Auntie Loleng” Ciencia and later viuda de Salatan, and our father --- Pepito Samortin Ciencia --- were born there in the barrio of Agbannawag. Father will spend part of his youth in Santiago before eventually moving to Sta. Ana in Manila then Davao and finally Bambang. Auntie Loleng married in Agbannawag and stayed there. Before she died, Auntie Angeling told me to look for a missing branch of Lolo Porong’s bloodline in Santiago ; he had a mistress and they had a child.
Another branch of the family, Jacinto and Virata Nicolas, eventually migrated to Isabela leaving our Inang Baket in Almaguer. Their daughters Pastora and Tinang settled in Roxas and their only son Ricky in a place called Mabalag. I once had a short vacation in Roxas and the memories I kept of it are the endless rolling cornfields, the big murky river, and a photograph of a relative with a venereal disease, swelling genitals and all. The sons and grandchildren of Pastora will periodically stay in the house in Almaguer. Those that I can remember are Uncle Ikling, Uncle Ermo and his 2 sons, the brothers Rudy and Pero, and cousin Vilma who eventually got married in Bambang.
Our own moments in Isabela will be 2 years of blissful innocence in Naguillan where Mommy was assigned to teach, where I will attend Grade 1, and where our youngest sister Sherrie Ann/Cheche was born. Another chapter will be the tumultuous interlude at the Adventist-run Northeast Luzon Academy or NELA in Alicia, a place cursed so that none of Lakay Burik’s descendants sent their for high school will never finish. With the exception of mommy who would also later work as an attendant at the Cagayan Valley Sanitarium and Hospital inSantiago where, she would later tell us, she saw a manto coming out of the morgue floating on air.
Isabela means many things to our family’s history. Before the war, Lolo Porong moved to
Another branch of the family, Jacinto and Virata Nicolas, eventually migrated to Isabela leaving our Inang Baket in Almaguer. Their daughters Pastora and Tinang settled in Roxas and their only son Ricky in a place called Mabalag. I once had a short vacation in Roxas and the memories I kept of it are the endless rolling cornfields, the big murky river, and a photograph of a relative with a venereal disease, swelling genitals and all. The sons and grandchildren of Pastora will periodically stay in the house in Almaguer. Those that I can remember are Uncle Ikling, Uncle Ermo and his 2 sons, the brothers Rudy and Pero, and cousin Vilma who eventually got married in Bambang.
Our own moments in Isabela will be 2 years of blissful innocence in Naguillan where Mommy was assigned to teach, where I will attend Grade 1, and where our youngest sister Sherrie Ann/Cheche was born. Another chapter will be the tumultuous interlude at the Adventist-run Northeast Luzon Academy or NELA in Alicia, a place cursed so that none of Lakay Burik’s descendants sent their for high school will never finish. With the exception of mommy who would also later work as an attendant at the Cagayan Valley Sanitarium and Hospital in
Alicia used to be the old town of Angadanan until the new Angadanan was relocated in 1776 to its current location near the Angaranan Creek. Fr. Tomas Calderon (OP) started building the present church that was inaugurated in 1849 and dedicated to the Nuestra Senora de Atocha. Part of old Angadanan’s history is about two brothers who became the main protagonists during the Angadanan and Camarag rebellion against the Spanish. One brother, Onofre Liban, was the Gobernadorcillo and fiercely loyal to Spain while the other one, Lagutao, was the leader of the rebels and became known as the “terror of Diffun and the mountains”. The old Angadanan was renamed in 1949 in honor of then Pres. Elpidio Quirino’s wife: Dona Alicia Syquia Quirino.
The northern town (now a city) next to Alicia is Cauayan where we spent many Saturday afternoons watching its cinemas’ triple film showings; away from the humdrum of NELA’s whole day of worship that is required for all stay-in students. As the name suggests, Cauayan was founded along a plantation of bamboos and established as a pueblo in 1739. It was relocated to its present site in 1768 to avoid the constant raids of the hostile Gaddangs and Igorots. Fr. Juan Prieto (OP) started building the present church (dedicated to the La Virgen del Pilar) in 1825 that was heavily damaged during World War II. An earthquake later toppled the top level of the bell tower. Cauayan gained prominence as the center of Dominican’s apostolate during the Spanish times.
Farther north near Naguillian is the town of
National Heritage: Red Bricks, Cylindrical Tower
Ilagan is the capital town of
The Dominicans accepted the old Tumauini as an ecclesiastical mission in 1704. Its first church of nipa was built and blessed in 1707. The mission was later established as a pueblo in 1751 after it was relocated to its present site. The first church to be built in the new site was made of wood. Fr. Domingo Forto (OP) started building the present
The farthest northern town of
Crunchy and Soupy Pansit Cabagan
Cabagan is, of course, home of the popular Pancit Cabagan: a medley of stir fried freshly made noodles mixed with chicharo, Baguio beans, repolyo and topped with boiled quail’s egg and crispy lechong kawali or bagnet. It comes with a thick soy sauce-based soup which makes it different from other pansit versions. In the
Sarap nyan. Had the same dish when I was in Cabagan. Unfortunately, the old church was no more except for the front cross structure.
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Fr. Galende of the San Agustin Museum has an ongoing book project on Philippine churches. It will cover over 160 edifices across the country from Batanes to Mindanao. Hopefully, it will be published March next year. I should know as I'm one of the photographers taking the photos.
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Hello!
ReplyDeleteI'm actually doing a research in tracing my family tree. As far back as I can remember, my grandfather used to tell us about the Church of San Mattias, Tumauini (Isabela). He also told us that Father Domingo Forto is his great grandfather. My grandparents are from Tumauini, Isabela and I think we also have relatives in Cagayan Valley. My grandfather's name is Francisco Forto who is married to Soledad Baquiran Forto.
Anyway, if you happen to know these people, I would really love to connect with you. You can email me directly at AzrSAC@yahoo.com
God bless! :)
Heherson Forto
great blog; a good service in the appreciation of our culture and church archtitecture
ReplyDeleteyou can see our own series of bohol churches below
http://www.bohol-philippines.com/bohol-church.html
I just want to ask, where did you get your materials for the history of Gamu, Isabela? I tried to look for a more believable story of the origin of Gamu and so far your account is the most realistic of them. By the way, I really enjoyed reading your blog.
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